Sacred Ground or Sacred Calf: One Christian’s Ambivalence towards Ground Zero

Over the last few weeks you’d have to hide under a rock to miss the fact that there are going’s on near Ground Zero.  I could write a long dialogue about the facts behind the hubbub and how much of it may be no more than a media frenzy to fill the polls come midterm elections, but there are plenty of brilliant scholarly bloggers already doing the same.  In fact, if you’re looking for explanations about how it’s not really a mosque or there’s already mosques there or that the war between Islam and the West is mostly fictitious, just google that stuff and back away from this post.  I’m not going to write about the “facts”, as they are.

I’m going to write about how I think that the fervor towards Ground Zero is idolatry, and that I think if God were going to become infuriated by American culture I think that patriotic idolatry could be a bigger tipping point for the great I AM than gay marriage.

I feel deeply ambivalent towards Ground Zero.  I find it to be a place of great sadness and a monument to national pain.  I find it fitting that whatever is built there is a suitable memorial to the thousands that died that day, and the many lives impacted by the tragedy.  I think it would be incredibly disrespectful to take a place of such loss and turn it into a mega-mall or monument to consumerism.  Yet, I also feel that many people take that sense of deep regard and carry it too far.  One example?  While writing the previous sentences, I had to catch myself about to type “it would be sacrilege… to build”, and I am again reminded of the language that many people use when discussing Ground Zero.

Ground Zero has been called “Hallowed” or “Sacred Ground”.  The idea of building a mosque near it is called “sacrilige” or “abuse”.  We have elevated Ground Zero in our minds far beyond the honor that seems fitting, and to a point where our regard seems to have transcended respect and tipped into idolatry.

What, exactly, is the reason that Ground Zero needs to be respected?  Is it because people lost their lives?  Because it’s a national tragedy whose scars have yet to fade with time?  Because it is a place where a great act of voilence occured, and the reverbrations there of have not quited?  Or because our Nationalistic Pride demands that good patriots elevate its status to thus prove their devotion?  Any of the excuses that could be used for showing reverence make sense to me, except the last.

Yet the language that is utilized when discussing Ground Zero seems to imply that the truth is the fact that we of patriotic tendencies have made it our own Sacred Calf.  We have set aside the “ten commandments” of our Patriotism, that is, our constitution and societal principles, in order to defend our Sacred Ground from the assault of enemy Muslims.  We defend Ground Zero not with rational arguments but with vitriolic attacks towards those who may be wholly innocent.  We practically worship Ground Zero, making it not just a monument in our minds but something bigger, something not just set apart but wholly unassailable.  Just look at the expressions on pundit’s faces as they defend it- if the volume were on mute, you’d have to assume that someone threatened to rape their mother.

The Bible is clear:  idolatry is bad.  When the Israelites again and again turn to Idols and turn away from God, God is clear about what will happen to them as a result:

Leviticus 26:30-31   I will destroy your high places, cut down your incense altars and pile your dead bodies on the lifeless forms of your idols, and I will abhor you.  I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings.

I shudder for the thought of what will happen to my country, a country I dearly love, if people continue to turn away from the tenets of our faith (loving the alien among us as our equal, as we were once aliens in Egypt, to paraphrase the Bible) and the principles of our country (liberty and justice for all, for one) out of patriotic idolatry.  Do I believe that God will destroy us?  No, not really.

I believe we’ll do a fine enough job of that ourselves.

August 23, 2010. Uncategorized. 9 comments.

Everyday Life: the neglected nougat of the chocolate box

My life, as it so often does, comes in waves of bitter and sweet which so quickly intermingle on the shore that I am left confounded as to how I’m meant to feel.  Specifics are hard to give on this blog, as it is very public and I am by my nature a very private person, but suffice it to say this:

It is a journey, and “journey” has a far different connotation than “stroll”.  I do not leisurely idle my way through life, smelling the roses and counting the paving stones.  There are periods of life that seem like it, but right now I’m literally trekking my way cross country carrying heavy burdens, conquering the mountains to make my garden in the desert.  (I mean that word literally in a literal way, I’m being transplanted out of the Midwest to the far eastern side of our fair country, and will be planting my figurative tent stakes in soil that is alien to these hands.)  It is a grand adventure and full of moments of grace and sweetness and what can only be Godly synchronicity, but that is not all it is.  It is heartbreaking and back breaking and at the end of the day I often find myself too exhausted to be grateful for what I know is nothing short of the mercy of an ever-loving Creator.

To put it simply:  I am so tired I often do not know how to be anything but cross, which is a shame, because I also realize that these are some of the best days of my life.

And that’s life.  We take the bitter with the sweet, we find the best days of our lives spoiled by petty annoyances like a bride who breaks down in tears because the fresh cut flowers for the bouquet are either too open or too closed, or her weird uncle Steve embarrasses her with a bridesmaid.  At the end of the day, we find it hard to separate ourselves from the divine and the mundane, we find our figurative caramel of quotidian life smeared on the chocolate of supreme happiness and while it may not feel like the dark chocolate peppermint truffle  we crave it’s still pretty damn good.

I guess what I’m trying to say, is that the next time you taste a hint of blood in your wine, don’t cry foul.  Remember that Jesus Christ himself was both the embodiment of God’s love and our human misery.  We would do well to remember that even the most resplendent of lives on this earth was not unmarred by suffering.  I believe, that in the midst of it all, Jesus probably saw some pretty beautiful sunsets and stayed up too late at some smashing parties.

What I wouldn’t give to be able to hear more of those stories, right now…

July 16, 2010. Uncategorized. 2 comments.

Pain and Enlightenment

Pain is a major problem for anyone with faith.  Be it a question of their own pain and why it is necessary or another persons, or another person questioning why their pain is necessary.  All of our lives are tinted around the edges by pain, and if we’re honest with ourselves most of us resent it at some point.  Pain is a nuisance at it’s best and devastating at it’s worst.  It makes a good day have a bitter aftertaste or a bad day ruinous.  Yet the farther along I get in my own life, the more I realize how necessary pain is.  This has never been more clear than it has been since my children grew old enough to really fight.

When I say “since my kids learned how to fight” I don’t just mean verbal squabbles, although those can be noticeably painful for everyone involved.  What I’m talking about are knock-down, drag-out fistfights.  The fights usually start over something that seems completely irrational to fight about.  “I want a baby brother named Peter Parker”, my son says.  “I want a baby sister named Diana Tinkerbell”, my daughter says.  Before I can even open my mouth to point out that God is going to have to intervene miraculously for either of them to get their way (which they are confident He will, as both have prayed about it) they are on each other  like some sort of feral animals.  At that point, pain is inevitable.  They are 3 and 5 respectively, so their little fists can’t do much damage.  But they are also small and prone to falling or just kicking wildly when cornered, so based off of the places these fights normally happen (while seated at the table, on the couch, or in bed) someone is bound to get hurt.  Even if my husband and
I can gain the power of flight to get to them before things escalate, there will be time outs and the forcible holding of squirmy children in place to explain the consequences of their actions.

Someone is going to end up crying.

And here is the thing:  that’s not bad.  It’s not bad that my kids fight.  It’s good that they are developing their individual personalities, and the wholeness and bond that they once shared when younger is dissolving so that they recognize that they are two seperate people with two seperate sets of needs.  If this never happened, they would never be able to live a well adjusted life as adults.  The way in which they fight is bad, but they are kids and they have yet to realize their own capacity for causing pain.  In order for a child to learn the consequences of his or her actions,he or she has to act in the first place.

That is why pain is a necessary part of enlightenment- if there were no pain, there would be no reason to absorb life’s lessons.  We would never learn to grow or evolve.  We would contentedly breeze through our lives as if whatever we grasp today is right and good, as if our own actions are perfect because they are ours, and as if the needs of others mean nothing because there is no consequence to selfishness.

As my children realize the inevitable consequences of fighting, this temporary phase will quiet down.  They are intelligent beings who will surely recognize that no good comes out of violence.  That particular kind of pain is avoidable by ceasing the actions that cause it.  (This is what I tell myself, although my mother laughs and says that my brothers and I didn’t stop until we’d all moved out of the house.  She must be joking.)  And as we deal with our own pain, we will inevitably learn lessons as a result that lead to more enlightenment.  Whether it be the pain of a poorly chosen relationship, the pain of a sudden illness, the pain of a loved one passing, or the everyday pains that haunt each of us in the home and work place; there are valuable lessons to be learned.  We learn to recognize patterns inside ourselves that lead to destruction.  We learn to care for our bodies and treat them like the fragile gifts they are.  We learn to embrace life passionately while it is here and remember it fondly when it passes.  We learn to set aside our pain and sorrow and hold on to things that give us hope.  We learn compassion.  All of these lessons are good and necessary, and  rather than resenting the pain that leads to them we would be better served by viewing that pain as a tool.

One might read this little ponderance and say that I must have forgone my Christianity for some kind of mysticism.  Perhaps, in a way.  I would be lying if I didn’t say my respect for Buddhism sometimes colors my faith.  Yet I don’t think that is entirely what’s going on here.  After all:

Romans 5:1-5

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

For the time being, I have given up wishing people nice days.  I think it’s more honest to wish them a day that moves them forward on their journey- however that may be achieved.  Life doesn’t need to be “nice” to be beautiful.

May 31, 2010. Uncategorized. 1 comment.

Another life update

I’m employed!  Starting tomorrow, I will be working for a non-profit organization that helps homeless families.  This means a lot of changes for my family- almost all of them good ones.  We’re no longer dependent on a factory income to keep our heads above water.  In Elkhart County, IN, that’s a very good thing.  My husband is now free to pursue a part-time income or go to school and be more actively present in our children’s lives.  That’s a very good thing.

There are negative things to the change, as well.  Working full time means that for the time being I’ll only be free to post on weekends.  I’ll do my best to be consistent.  Oddly enough, I think that working full time will lend more time for me to blog, as working to make up a part time income from home while job hunting was a major drain on both my time and energy level.  It’s hard to be creative under that kind of constant emotional stress.

I’m so grateful for all of the relationships I’ve gained through this blog- getting to know all of you has been such an incredible blessing.  I am a bit nostalgic for the past, for the time in my life where I could easily devote an hour of every day to this blog, to your blogs, to growing our circles of influence and trying to engage the world in a discussion.  It’s been some time since life has afforded me that, and it may be a very long time before it ever does again.  (If it ev er does again)

But despite my new work, I don’t think my work here is done.  So I’ll still be around, banging my head against the same old wall.  Maybe we can manage to put a few more cracks in it.

August 23, 2009. Uncategorized. 17 comments.

Crafting areas of belonging- What would Jesus truly do?

When looking at how we, as followers of Jesus, ought to behave we have no greater example than the man we follow.  The issue of crafting areas where people can belong is one I’ve addressed here before.  But something I haven’t really talked about is how far from the ideal of Jesus’ behaviors we’ve truly fallen. To demonstrate this point, I’ll talk about a few different groups of people that are close to my heart.

  1. The punks, the goths, the scattered remnants of culture on the edge of society:  I can’t just point to one youth movement and say “that one”, there are too many.  So whether it’s the guy getting high in the alleyway or the tattooed beauty throwing down dance moves in the club- where do they belong in relation to us?  How do we get close enough to share God’s heart with them?  We can’t say, “come to us, all who are thirsty,” and just wait for them to show up on a Sunday morning…   especially since if they showed up looking like they do on Friday night, we’d just throw them out.
  2. The single parents and couples choosing to live together without marrying:  They don’t have relationships like the Good Christian Standard, and they are painfully aware of it.  Talking about their kids or their partners means talking about how very much they’ve fallen short of what is expected, should they become Christian.  They may miss the faith of their youth or just know there is something missing from their life…  but trying to build a relationship with the church is full of discomfort and feeling judged and found wanting.  One might argue that this is part of how God “convicts” them and shows them their need for him…  but do you think God really wants to convict them right out of ever even trying to worship him?  How can we show them his love?
  3. Gay people.  Do I even need to say more?

Jesus ministered to people in three major ways:  He went to where they were (by eating in their homes), he went to places where they had easy access to him (by preaching on hillsides, at the docks, or in the marketplace), and he performed miracles for the desperately needy.  All of these ways of ministering were revolutionary.  A good priest would not eat at a tax collectors home, most certainly not in the company of drunkards and other sinners, as Jesus did  (Matthew 9, Mark 2, Luke 5) as this would make them unclean.  A good priest spoke from a place of authority- such as the temple or the city gates.  Going out into public arenas that were the province of farmers and tradesman would have been an act of lowering onesself- but these were the arenas in which Jesus gained all of his power.  Why?  Because the people flocked to him.  Because they were welcomed by him.  The dichotomy of Jesus versus the religious leaders sees no greater example than this, as women and children were not even allowed into the temple proper, and thus could never be taught in the way men were.  But the Bible shows so often that women and children were also welcomed into Jesus’ world, never more clearly than in Luke 18 when Jesus so famously says, “let the children come to me… The Kingdom of Heaven belongs to such as these.”

Then, of course, there are the miracles.  People like the Man born blind (John 9) whom people saw as recieving his judgment through his blindness, and thus avoided.  Or the woman who was subject to an issue of blood (Matthew 9) who touched Jesus’ cloak- an act which could have been seen as horribly offensive.  A woman who was bleeding was not to leave her home or to touch a man, as this was unclean.  But yet this woman had faith that Jesus would pity her, she thought, “I will only touch his cloak”, and he turns to her and says, “take heart.”

That must have blown her world apart.

So Jesus created three arenas in which the people belonged with him (or he belonged to them, as one might see it)- in their homes, in their public world, and through meeting their immediate needs and taking pity on them.  How can we, as Christians, do the same?  Are we brave enough to dine at the home of a gay couple?  To pass out water at the door of the blue-haired girl’s favorite bar or club?  To give diapers to the teenage mother, or groceries to the couple living “in sin”?

Are we brave enough to take off the WWJD? bumper sticker and really ask ourselves what our Father is doing?

July 10, 2009. Tags: , , , , , , , , , , , , , , . Uncategorized. 10 comments.

Life is Erratic

And, thusly, posting is erratic.  Shortly after committing to posting week-daily again, my computer went kaput.  This is coupled with daily life issues such as starting a new business venture and not knowing how long my husband’s job will last.  So I apologize, as I seem to be doing a lot lately, for being such an inconsistent blogger.  Hopefully we can get this whole thing figured out soon, because I really *miss* being present.

July 7, 2009. Uncategorized. 2 comments.

How SLC Punk made me go to church.

My call back to the church came through an interesting fulcrum:  the movie SLC Punk.

I’d been reading my Bible.  I’d been finding comfort in music, in art, in writing.  I’d been feeling stronger and stronger day by day.  But it was SLC Punk that made me want to leave the valley of my discontent for good.  For those who don’t know the story, SLC Punk is about a group of anarchists who are looking for, um, something.  The main character is the son of a banker (or lawyer, or some kind of glorified white collar grunt) who drives a nice car and eats at fancy restaurants and is adamant that he didn’t “sell out” but instead “bought in” to a bigger dream.  At the end of the movie you see the main character walking down the street in a fancy suit, saying that it’s easier to dismantle the machine from the inside.    I’d watched the movie several times before and never been as struck by that imagery as I was on one balmy summer night.  I was laying on the couch fanning myself to stay cool, hating the heat and humidity and pretty much everything about life.  I heard that line, and something inside my head clicked.  It was like a cool breeze suddenly blew through the window.  Everything was more bearable.

I’d been content, until that point, to stick to my group of likeminded friends and complain.  We’d all had similar scars and experiences, we all fed into each other’s dissatisfaction and bitterness.  We talked about wanting to fight the powers, but we never fought anything.  We never affected anything. I’m not saying that there wasn’t tremendous value in what we did for each other:  we needed each other.  We were a balm for each other.  Our unity helped us to heal.  But as long as we stayed content to lick each other’s wounds, we’d never help anyone else.  If I wanted to see the empire change, I’d have to put on my fancy suit and get inside it.

If I wanted a relevant youth ministry, I had to minister.  If I wanted a worship song without ad-lib lyrics, I’d have to write it.  If I wanted a sermon from a different part of the Bible I’d have to preach it.  If I wanted traditional leadership to be challenged, I’d have to sound the alarm.  And that wasn’t going to happen as long as I was laying on my couch watching Fight Club every Sunday morning instead of biting the bullet and reinserting myself into the Christian lifestyle.

(To be continued…)

June 16, 2009. Uncategorized. 6 comments.

There if not but for the grace of God, go I.

Otherwise known as: we all sin.  Don’t we?

My dad has a great philosophy about judgment.  He says that judgment is any time a person looks at another person’s choices and says “if I were given the same set of circumstances, I’d do better.”  It’s easy to judge in that kind of way when you know you’d never have the same sort of circumstances.  Actually, it’s easy even when you’ve got the same set of circumstances and you make the same bad choices.  I can’t count the amount of times that I, as a mother of toddlers, have winced when I witness a mom going through a store ignoring her child’s tantrum when I myself have been that mother a week before.  When given the choice between leaving (and not getting the groceries I need to make that night’s meal) or taking my child into the bathroom to calm down (knowing that they will just start screaming for cookies again) or just ignoring the behavior and hoping that at some point they wise up to the fact that it’s not effective, I choose option C.  Not because I’m a bad mother, but because of the fact that at some point I had to accept the fact that no matter how well I do my job, my kids are still free to make their own bad choices.  And sometimes kids behave badly.

Don’t we all?  I may not be two anymore, but there are still times where I figuratively see the cookies, know there’s not the money for the cookies, still want the cookies, and have to whine “but I wanted COOKIES” all the way home.  Truthfully in my case it’s usually not really cookies but the strawberries and blueberries I want to plant, or the new clothes I could really use, or the extravagant meal I want to cook, or just the success that other people seem to have that I crave no matter how successful I am in my own ventures.  Let’s be honest, dear readers:  no matter how much older we get, in some ways we never grow.  I look at my daughter looking at the other child screaming in the cart, I see the glint in her eyes and I know what she’s going to say.  “Mom,” she says, “why can’t he just stop screaming?  He’s loud.  It’s rude.”  I have to keep my smirk to myself as I quietly remind her that last week she was the loud child, and sometimes when we’re tired and hungry we make poor choices.

And then I go to church the next Sunday, and I think about all the times I’ve seen people ready to throw some poor soul out because of the bad choices they’ve made, and I wonder when we’ll all learn.  We’ve all thrown tantrums.  We’ve all disobeyed out of selfishness and silly motivations.  We’ve all had our moments where we didn’t care that we were sinning because we felt it was our right, or it would hurt too hard to quit. We all want sympathy for our own failings, grace and compassion, understanding and temperance.  But when it comes to the failings of others we’re all too quick to stamp “failure” on their foreheads and send them away.

There if not for the grace of God, right?

I think we hear that saying and we miss the real meaning.  We look at it as proof of God’s devotion to ourselves, because we’re the ones that got the grace.  But that’s not the point.  We need to fully realize our own responsibility to pay out the grace we’ve been given, to live it out in full.  Grace offered is grace lost if we don’t give it away.

So don’t keep it for yourself.

June 1, 2009. Tags: , , , , , , . Uncategorized. 6 comments.

I’m moving!

Not the blog, but in real life!

We’re getting a proper house!  No more apartment that charges more than a mortgage payment, no more hearing people stomping around above our heads at night (unless the kids get out of bed, of course) no more sharing a yard unless we want to!

Of course, this means the most articulated thoughts I can manage read mostly like “OMG BUNNIES I FORGOT TO SORT THROUGH THE KIDS CLOTHES FOR WHAT WE NEED TO YARD SALE WHERE ARE THOSE BOXES?”

So forgive the lack of blog posting.  Just imagine something that basically reads, “compassion = good, judgment = bad, Christianity = conflicted, let’s work this out!” and you’ll have the basic gist of what I’d write anyway.

Wish me luck!

We’ll be all moved in the 25th, so I should be thinking sanely by the second week in May.

April 20, 2009. Uncategorized. 10 comments.

My Easter Message.

So… Easter always puts me in an odd mood. Note that it has taken four days for me to talk myself down out of stated mood enough to write a post about it.  When I mention this fact to other Christians, I get asked questions like, “What?  Don’t you want to celebrate your salvation?”  Or possibly just a wide-eyed slightly terrifying victory call of, “HE IS RISEN!”  To which I must bite my tongue in order to stop myself from replying, “yes.  I’ve known that since before I ever gave my life to him.  Getting so fanatically excited about that fact makes about as much sense to me as choosing a single day of the year to celebrate loving your spouse.  Do it ALL THE TIME.  They are ALWAYS there, you don’t need an EXCUSE to get excited about it.  Only having one day of the year that you DO celebrate them makes it seem more like obligation and peer pressure than genuine desire.”

But I hold my tongue, at least for the remainder of the day, because it seems rude to do otherwise.

Then I talk myself down out of my fugue, and I’ve got to ask myself why I got so far up into it in the first place.  Here’s the thing:  Yes, He is Risen.  He is Risen Indeed.  But what does that really mean to us?  Now, I’m going to sum up years of NT Wright’s finest work in a few short paragraphs.  Please note that while NT Wright has explained to me far more about what I’ve always believed than I could have ever understood on my own, this is not solely my scholarly work or opinion.  Vast tomes have been written on the subject, and you should buy them.  (Link)

In the Beginning, God created the Heavens and the Earth.  Creation fell away from it’s original glory.  Not just Male and Female, but all creation.  There came a separation, a disconnect.  All things were bent from their purpose.  The ground, the fields, the male and female- they were all cursed.  And from that moment, the Biblical narrative tells the story of a God that will stop at nothing to see all things redeemed.  Please, note here that I am not saying you and I only- I am emphatically stating that ALL things need redemption.  Creation itself is calling out to its creator.

Just look at this:

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. (Romans 8:22)

There’s a big emotional impact to saying, “Jesus suffered all of this for YOU!”  One cannot discount the awe and wonder invoked when a preschool lesson ends with, “and who is the person who God did all of this for?  Let’s look!” to the unveiling of a mirror, and the knowledge that we all matter intensely to God.  But I think that as powerful (and true) as such dramatic statements are, they discount an aspect of our faith that is accutely necessary.

All of creation has been groaning.

On the first day, God created.

On the sixth day, Jesus died.

The seventh day there is silence…

Then comes a new day, a risen Christ, the redemption of creation.

But what does it mean?

See, this is what I want Easter to be about.  Not about me, and my needs, and my salvation, and the sinner’s prayer.  I want it to be about the Kingdom of God.  About us being the hands and feet of the body.  About our work to continue what the early church started.  Spreading redemption.  Not through pamphlets and the sinner’s prayer and passion plays, but through real, quantifiable actions.  Through feeding the hungry, clothing the needy, holding up the heads of the oppressed, fighting injustice, spreading equality.

Salvation is NOT simply about eternity.  It is about living out the new creation in our own lives.  Being “born again”, being changed beings.  And if we do not see the fruits of that change in our lives we judge ourselves lacking.  Judge the vine by what it produces.  If I am redeemed, I will leave the fingerprints of God’s work in my life on every single thing I do. My art will breathe life.  My work will breathe life.  My writing will breathe life.  If this is not the case for all of us, there are serious questions to ask.

And, in my mind, what better time to ask them than on Easter?

Celebrate your salvation every single day.  And when the time comes to build a monument to it, to be reminded of it, what better thing to do than to issue a call to return to our higher purpose?  To be the creation that God intended us to be?

Breathe life.

April 16, 2009. Tags: , , , , , , , , , , , , . Uncategorized. 5 comments.

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